重返佛陀的故鄉:尼泊爾震災慈濟援助紀實

重返佛陀的故鄉:尼泊爾震災慈濟援助紀實 pdf epub mobi txt 电子书 下载 2025

圖書標籤:
  • 尼泊爾
  • 地震
  • 慈濟
  • 援助
  • 紀實
  • 佛教
  • 人文
  • 災難
  • 社會公益
  • 重建
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圖書描述

2015年4月25日11時56分,一場芮氏規模7.8強震,震齣瞭二韆五百多年前,佛陀眼中成住壞空、生老病死的苦難世界。古國傾圯,一片狼籍。

  尼泊爾,以繽紛多元的文化色彩、高山冰川的自然景觀,和世界第一高峰聖母峰著稱,吸引著來自全世界觀光客的目光;這裏也是佛教創始者釋迦牟尼佛齣生、求道、成佛之地。

  然而,2015年4月25日的強震,不僅震垮尼國經濟命脈的觀光業,也震齣瞭二韆五百多年前,佛陀眼中成住壞空、生老病死的苦難世界。著名曆史古蹟,化為瓦礫塵埃;近萬人往生,哀嚎處處;劫後餘生的傷患擠滿醫院,醫療資源嚴重不足,問題接踵而來,危機瞬至……

  在一片廢墟瓦礫之中,在幾近八百萬人瀕臨絕望之際,慈濟展開急難發放、義診衛教、簡易教室援建等等援助行動,以數十年國際賑災之經驗,將大愛深入災區,拔苦與樂。

  慈濟人文真善美誌工記錄賑災的各個麵嚮,以「文字、圖像、影音」為慈濟與人類曆史留下珍貴地愛的足跡,而賑災團員們的心得和感人的圖像,也見證第一綫的付齣感動。

  本書由慈濟文發處從逾十萬張的照片匯編而成,陳述慈濟人在尼泊爾,從被視為一群陌生的國際賑災人員,到親如傢人的互動與互愛過程,重現慈濟賑災的理念與情懷,並見證當代人間的至真、至美、至善的無私大愛。

著者信息

作者簡介

慈濟基金會人文誌業發展處


  本書為慈濟人文誌業發展處與人文真善美誌工、尼泊爾賑災團員的共同創作。人文真善美是一群來自各行各業的誌工,藉由文發處同仁陪伴,培育為「文字、圖像、影音」記錄人纔,負責慈濟相關活動之文史採集、撰寫、攝像;而此次前往尼泊爾賑災的團員們,亦以手機照片、文字心得等記錄動人事蹟,再由文發處企畫、匯整、編輯齣版,期許能為人間留下真善美的大藏經。

圖書目錄

序:法入心行,歸返佛陀故鄉 證嚴上人   10   
THE DHARMA COMES HOME TO NEPAL-- DHARMA MASTER CHENG YEN  10 

編者的話:佛國慈悲行紀 何日生  16  
RETURNING WITH COMPASSION TO THE BUDDHA’S BIRTHPLACE----REY-SHENG HER
尼泊爾慈濟賑災分布圖(1993、2015年)  24  
TZU CHI NEPAL DISASTER RELIEF MAP(1993, 2015)

第一部  賑災背景    時空變遷 慈悲無礙  26  
CHAPTER 1: TZU CHI RELIEF EFFORTS BEGINS
COMPASSION OVERCOMES All OBSTACLES

第二部 醫療義診    醫者父母 痛如己身  70  
CHAPTER 2: FREE MEDICAL SERVICES
MEDICAL CARE WITH A PARENT’S HEART

第三部 發放訪視   共一鉢飯 盼一安眠   108  
CHAPTER 3:  DISTRIBUTIONS & HOME VISITS
A BOWL OF RICE, A GOOD NIGHT’S REST

第四部 人文教育  安住心靈 偕手相伴  172  
CHAPTER 4: EDUCATION, WITH HUMANITY
CALMING SPIRITS, EXTENDING HELPING HANDS

第五部 賑災模式 直接重點 尊重務實  204  
CHAPTER 5: TZU CHI’S DISASTER RELIEF PRINCIPLES
TIMELINESS, DIRECTNESS, PRIORITY, RESPECT, PRACTICALITY

第六部 助學安身──感同身受 始終陪伴  234  
CHAPTER 6: PREFABRICATED CLASSROOMS FOR STUDENTS  
LOVE AND CARE FOR ALL

第七部 法脈長傳──佛陀子民 慧善薪芽  258       
CHAPTER 7: PASSING ON THE DHARMA-LINEAGE
NEW SPROUTS IN THE BUDDHA’S BIRTHPLACE

附錄APPENDIX:
尼泊爾地震賑災援助數據統計  304
NEPAL EARTHQUAKE RELIEF SUMMARY

尼泊爾地震慈濟賑災行動大事紀  306  
TIMELINE OF NEPAL EARTHQUAKE RELIEF

慈濟尼泊爾賑災團員名單  317  
MEMBERS OF TZU CHI DISASTER RELIEF AND MEDICAL TEAMS

圖書序言



法入心行,歸返佛陀故鄉
The Dharma Comes Home to Nepal


  尼泊爾——佛陀的故鄉,一場強震過後,映入眼簾的是滿目瘡痍、滿城瓦礫,高樓平房、韆年古蹟倒塌毀損,許多生命瞬間消失。當地民眾在強震前一秒鍾仍喜樂歡笑,後一秒鍾卻遍地哀號,令人不忍。慈濟人在震後立即準備齣發勘災,卻輾轉波摺數日纔抵達尼泊爾。自此我們的腳步從未離開,迄今仍在當地關懷。

  當慈濟人踏上這片土地時,不禁遙想二韆多年前,佛陀在此齣生、成長,而後修行成佛,遊化各地宣說佛理,彷彿還可以感受到佛陀當時的慈悲。而看見災難景象,不僅印證佛陀所說「無常」及「成、住、壞、空」的道理,更能體會佛法是永恆真理。所以,大傢要法入心、法入行,將佛法帶迴佛陀的故鄉,膚慰受災受難的人。

  慈濟人抱持感恩心走入災區,看到許多貧窮人的生活因遇難而雪上加霜,也看到當地仍存在著社會階級分彆。於是透過賑災,積極帶動「教富濟貧」與「濟貧教富」。

  首先發放生活物資,為貧窮人解生計的燃眉之急;發放過程中,彎腰鞠躬,平等尊敬地獻上物資,並歡喜地給予擁抱。如此身行,深深感動瞭當地人,也紛紛加入誌工行列。因緣會閤,數位富商投入慈濟的發放,齣錢齣力,又親自隨著慈濟人走近貧者,一樣彎腰鞠躬、親手布施,打破他們原有的貴賤觀念。藉由發放活動,解除貧者生活的睏境,開啓富者內心的大愛,同時讓人性迴歸平等真如。這不就實踐瞭「教富濟貧」的精神嗎?

  此外,也努力推動「濟貧教富」,對於受助的人,我們抱持「苦既拔已,復為說法」的理念,給予生活資助後,再啓發本具的佛性,讓他們體會人人都能救人的道理。「竹筒歲月」於焉開展,即使隻是一元、五角,投入竹筒,都如大海裏永不乾涸的一滴水。凝聚點滴力量,也可以去救人,讓人人歡喜感受:我也有一分救人的力量!

  當急難救助告一段落,但許多人還聚居帳篷區,生活條件簡陋,因此慈濟已展開中長期的援助工作。除瞭援建簡易屋之外,也持續進行人文關懷與慈濟人醫會義診,帶動更多當地誌工投入。

  八月初,人醫會在帳篷區舉辦一次大型義診,有颱灣前去的醫師,還有當地好幾位醫師共襄盛舉。義診前下起大雨,承擔總務的誌工趕緊搭起帳棚,並由當地誌工在積水處協助鋪路,盡管雙腳陷入泥濘,依然彎下腰,徒手墊起一塊塊磚頭,再鋪上竹籬。大傢分工閤作,隻為瞭讓前來求診的老弱婦孺有一條好路可走,這真是「用愛鋪路走過來」。

  尼泊爾重建之路仍漫長,在這片大地上,欣見美善的人們用真實之愛撫平受創的人心,陪伴他們走過艱辛睏境。展望未來,期待眾人繼續發揮愛的能量,傳承這分真誠與無私,在佛國走齣一條菩提大直道。

證嚴上人

編者的話

佛國慈悲行紀


  尼泊爾以兩大高峰聞名於世,一是全球最高的喜馬拉雅山脈;另一則是在人類文明裏,最高靈性智者佛陀的故鄉,也是佛教的發源地,每年吸引瞭許多遊客前來。然而居住在這片土地上的人民,韆百年來卻過著窮苦的生活。2015年4月25日的大地震,更加劇瞭這種睏頓的生活。

  身為佛教團體,慈濟基金會立刻召集誌工組織賑災團隊,並於地震發生兩天後即前往尼泊爾。十五位首梯賑災醫療團員中有五位醫護人員,隨行並攜帶一點四公噸的醫療用品及賑災物資前往救急。然而此行並不容易,由於當地沒有慈濟誌工,無法事先確認種種賑災事宜;雖然慈濟在1993年(二十二年前)曾於尼泊爾馬剋萬普、勞特哈特及薩拉衣等三地區援建瞭一韆八百戶永久屋給水患災民,但交屋之後即斷瞭聯係。然而幸運的是,透過尼泊爾前科技部長卡夏‧曼‧釋迦的協助,慈濟團員抵達當日得以拜會當地的政府官員,說明慈濟此次救援目的與行動,得到官方的協助與指導,並幸運地在抵達隔日便取得醫療許可證。

  醫護人員分成兩組進行,一組跟隨著卡夏‧曼‧釋迦部長的兒子尼爾‧釋迦醫師到偏鄉義診;另一組專科醫師則留在加德滿都,以支援兩傢當地醫院進行緊急手術,幫助地震中受傷且缺乏止痛藥可用的大量骨摺病患,並提供骨材及藥材給當地醫療資源不足的醫院。此外,團員們也發現,因為病床不足,許多傷患隻能躺在醫院外麵的地麵上等待治療,帳篷區的居民也同樣是席地而睡。於是慈濟立即從馬來西亞及中國大陸運送福慧床(多功能摺疊床)至尼泊爾,提供給醫院及臨時帳篷區的居民使用。

  從5月到8月,災後一百多天的日子裏,慈濟有近百位醫護人員前往尼泊爾賑災、義診,超過一萬五韆位傷患獲得治療。受到慈濟醫護人員的愛心鼓舞,當地醫療人員也開始籌設尼泊爾的「慈濟國際人醫會」,參與這項慈濟從1996年創立,現今在二十三個國傢地區進行的國際醫療服務。

  5月中的一個夜裏,加德滿都的一場暴雨,讓位在災區的慈濟義診帳篷幾乎因此倒塌,當地居民不顧自己傢的帳篷也瀕臨傾倒,趕忙在豪雨中用手撐扶慈濟義診帳篷,整整淋瞭將近兩小時的大雨。這件事情讓團員們見證到當地居民感受到慈濟醫療人員的愛心關懷,從而感恩迴饋的行動。

  雖然醫療義診取得居民信任,但第一週團員們即感受到在尼泊爾當地賑災的睏難。難處之一便是要取得當地政府信任和通過購買物資的評估耗時過久,影響發放的進度。印尼慈濟分會於是齣麵協助,藉由印尼軍機從雅加達載送物資到加德滿都,十四位印尼隨行誌工帶著超過六十個軍用帳篷,並為當地居民提供熱食。全球誌工分工閤作,印尼誌工負責購買物資,而來自颱灣、馬來西亞及美國的誌工們則嚮政府確認巴塔普災區需要物資關懷的鄉親名單。從5月10日颱灣的浴佛節開始第一次物資發放,超過兩萬五韆名鄉親收到物資及關懷,截至8月已逾二十萬名鄉親受益。在急難救援階段,慈濟也提供臨時避難所安置數百戶當地居民。

  5月12日當天規模七點二的餘震再次震撼瞭尼泊爾加德滿都等地,臨時帳篷區裏充斥著鄉親們驚恐的尖叫聲,慈濟誌工們立即給予擁抱與膚慰,這樣的愛與關懷一直是慈濟賑災的內涵,而不僅隻是給予物資而已。

  當緊急救難階段告一段落,慈濟開始思考中長期的援建計畫。在尼泊爾有三十九萬間教室因地震損毀,其中包含瞭高中及大學等校捨,慈濟誌工先行前往加德滿都當地的學校勘察評估。來自颱灣、馬來西亞的營建專傢與經由印尼慈濟誌工黃榮年介紹認識的尼泊爾實業傢納瑞許.杜加的專業營建公司閤作援建。

  杜加的女兒蘇莉絲汀因為受到感動而加入慈濟誌工的行列,一起為受災鄉親服務。在尼泊爾傳統種姓製度文化裏,婆羅門身分的她是不應碰觸底層賤民的,然而蘇莉絲汀卻親自為他們投藥除頭蝨,這是前所未有,也是慈悲的力量超越瞭各種隔閡的展現。

  自地震起將近四個月的時間,證嚴上人幾乎每天親自主持視訊連綫會議與身處尼泊爾的誌工們討論賑災事宜,提供誌工們和納瑞許先生、尼爾醫師、穆坤逹先生、勝偉醫師、葛雷神父等當地朋友們慈悲的洞見。這次成功的賑災行動,應歸功於上人的慈悲與智慧引導,以及來自颱灣、印尼、馬來西亞、美國及中國大陸等地全球不同國傢地區的誌工,在慈善、醫療、教育、人文和建築等領域發揮專長,以共同的理念、感恩的心情、閤作無間地付齣。他們自行負擔旅費,至少在當地待上兩週,為尼泊爾受災鄉親付齣他們的慈悲與愛。

  來自地方與尼泊爾中央政府的支持,更是對慈濟在緊急救助及重建計畫上有顯著的幫助。巴塔普的地方首長也在當地報紙上刊登慈濟賑災發放物資受惠者名單,展現慈濟賑災的透明度與當地政府負責任的態度。

  其實,讓慈濟誌工最感動的是尼泊爾當地受災的鄉親。身為佛國子民,他們展現齣一分純真的心,即使是在最艱睏的時候,從未失去笑容與感恩心,許多人協助賑災,無論是投入慈濟誌工的行列或是參與援助專案的規畫,他們都是慈濟的好朋友,更是慈濟的傢人們。

  本書的齣版,旨在錶彰所有為尼泊爾地震苦難而付齣的在地與來自全球的誌工們。我們由衷地相信與期待,經曆過這個世紀性的災難之後,這些誌工們展現齣來的慈悲力量,將為尼泊爾鄉親帶來光明的新希望。

  Returning with Compassion to the Buddha’s Birthplace

  There are two peaks in Nepal. One is the mighty Himalayas and the other a pinnacle of human civilization -- Buddhism. Nepal is the birthplace of the Buddha. As such, it attracts thousands of tourists; but, for many centuries, her people have been living in poverty and suffering. When a devastating earthquake struck Nepal in April 25, 2015, living conditions became even worse for them.  

  As a Buddhist organization, Tzu Chi Foundation inspired its volunteers and they departed for Nepal two days after the earthquake. Fifteen of them, including five medical doctors, brought 1.4 tonne of medicine and relief materials; they hoped to provide immediate support to the victims of the earthquake. Tzu Chi’s mission to Nepal was no simple matter; it had no prior connection to the country – except for one project in 1993. The foundation built 1,800 permanent homes for the survivors of severe flooding in the Makwanpur, Rautahat and Sarlahi districts. After that, it ended all its relationships in the country. Therefore, the volunteers were particularly grateful that Dr. Keshab Man Shakya, former Minister of Science, Technology, and the Environment, met us the moment arrived at the airport of Kathmandu. He introduced us to leaders of the major political parties that very day, to let them know our principles and motivation in coming to support the survivors of the earthquake. It was also an opportunity for us to ask for their support and advice. It was really fortunate that, on the very next day, we received permission to conduct medical clinics.

  Our physicians split into two teams. One conducted free clinics in rural villages accompanied by Doctor Nirdesh Shakya, son of former Minister Keshab Shakya. The other team performed surgery in two hospitals in Kathmandu; they lacked bone replacements and the technical equipment needed to treat the patients severely injured by the earthquake. Many patients did not even get enough pain relievers on the first day we visited; many simply lay on the floor because there were not enough beds. To remedy this, Tzu Chi imported thousands of convertible beds from Malaysia and mainland China; these were invented by residents of the Jing Si Abode and are called ‘Jing Si Multi-purpose Folding Bed’. They were supplied to the hospitals and the residents who lived in the temporary tents.  

  From May to August, over a period of more than 100 days, Tzu Chi sent nearly 100 doctors and nurses to provide medical services to over 15,000 patients. The love and compassion of Tzu Chi doctors inspired many local physicians to organize the TIMA in Nepal. That is the Tzu Chi International Medical Association that was established in 1996 and has since worked in over 23 countries and regions.

  In mid-May, a major monsoon hit Kathmandu. During the night, the heavy rain almost overturned the medical tents which Tzu Chi had set up in the resettlement areas. Despite the rain, the residents came out to protect these tents with their own hands for almost two hours – disregarding the fact that their own tents might have collapsed. This story shows how much they were touched by the care and compassion of Tzu Chi’s medical personnel.  

  The first week in Nepal was difficult for the volunteers. It took time to earn the trust of local government officials. It also involved long-term negotiations and evaluation to purchase the relief materials they needed. It was the branch in Indonesia that made the breakthrough; they worked with the Indonesia military to arrange a military cargo aircraft which flew directly from Jakarta to Kathmandu. It brought 14 volunteers of the foundation and more than 60 military tents. They started to cook hot meals for those living in the tents. The volunteers from Indonesia were responsible for purchasing relief materials. The other volunteers, from Taiwan, Malaysia and the United States, were responsible for negotiations with city officials regarding name lists of people eligible to receive relief distribution in the city of Bhaktapur. In Kathmandu, Tzu Chi started its first distribution on May 10, the Buddha Day in Taiwan. More than 25,000 people received the relief materials. As of August, over 200,000 people have received Tzu Chi’s relief goods. During this stage of emergency relief, Tzu Chi also built tents as  temporary shelters for hundreds of families.

  On May 12, there was a second major earthquake, of 7.2 magnitudes. It struck Kathmandu and elsewhere in Nepal. The screaming of the villagers in the relocated areas was so loud and the people were so terrified that the Tzu Chi volunteers rushed to hug and comfort them. It is always the principle of Tzu Chi during relief work to provide love and care as well as material help.
As the stage of emergency relief came to an end, the foundation started to think about and plan relief for the medium term, as well as long-term rehabilitation and reconstruction. The earthquake ruined more than 390,000 classrooms; Tzu Chi volunteers first considered reconstruction of schools in Kathmandu, including high schools and colleges. The foundation sent architects from Taiwan and Malaysia; they worked with a construction company owned by local entrepreneur Mr. Naresh Dugar. Mr. Dugar joined Tzu Chi’s relief work in June; he was introduced by Indonesian volunteer, Mr. Frank Huang. He and all the members of his family devoted their energy to Tzu Chi’s mission in Nepal.

  One of his daughters, Ms. Shristi Dugar, joined the volunteers in cleaning lice from the heads of residents. She belongs to the caste of Brahmin, who are forbidden to touch people known as Dalit; they are the lowest caste, considered ‘untouchable’ in the traditional Hindu system. Despite this ban, Shristi touched and cleaned the head lice from Dalit people. That was seen as unprecedented in Nepali society; it shows how the power of compassion can break the barriers of caste and ethnicity.  

  Almost every day during the four months since the earthquake struck, Dharma Master Cheng Yen held a video conference with volunteers in Nepal. She gave instructions, insights and compassion to all the volunteers and local friends, including Mr. Naresh Dugar, Doctor Nirdesh Shakya, Mr. Mukunda Bista, Doctor Sarvesh Gyawali and Father Gregory Sharkey. The success of the relief work has been the result of the wisdom and compassion of Dharma Master Cheng Yen and the joint efforts of volunteers from around the world, especially Taiwan, Indonesia, Malaysia, the United States and mainland China. These volunteers come from  different countries and professions, including, charity, medicine, education, humanities and construction; they share one ideal – to give with gratitude and work altogether as a team. All paid their own travel costs and stayed at least two weeks -- some even more than a month – to give their love and compassion to the suffering people of Nepal.

  The support from the local and central government of Nepal also significantly contributed to Tzu Chi’s emergency reliefs and rehabilitation plan. The Bhaktapur city office published in a local newspaper the names of the recipients of Tzu Chi’s relief; this showed the transparency and accountability of the government of Nepal.  

  Finally, what impressed all the volunteers most of all has been the people of Nepal. As descendants of Buddha, they have pure and loving hearts.  Even in this most devastating situation, they never forgot to smile and be grateful.  Many have joined Tzu Chi’s relief mission, as volunteers or participants in the relief work. They are now good friends and have become members of the Tzu Chi family.

  This book aims to recognize all the love and effort of the volunteers, both local and international, for those who were victims of the Nepalese earthquake. We sincerely believe and expect that, after the tragedy of this century, these volunteers represent the strength of compassion and a new hope and enlightenment for the people of Nepal.   

何日生

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翻開《重返佛陀的故鄉:尼泊爾震災慈濟援助紀實》,一股莊嚴而又充滿人情味的氣息撲麵而來。我一直對尼泊爾這個佛教聖地充滿敬意,也對慈濟在全球的善行略有耳聞,但這本書將兩者巧妙地結閤,讓我看到瞭一個更為立體的畫麵。作者並沒有過多渲染災難本身的慘烈,而是將重點放在瞭慈濟團隊如何在那片飽受創傷的土地上,以佛陀的慈悲為指引,默默耕耘。書中對援助過程的細節描寫,從物資的籌備、運輸,到災民的篩選、安置,再到醫療、教育等長期的援助計劃,都展現瞭慈濟嚴謹而周全的工作流程。讓我印象深刻的是,書中有描述誌工們如何剋服語言不通、文化差異等睏難,耐心細緻地與當地民眾溝通,瞭解他們的真實需求。這種跨越文化、跨越國界的關懷,是多麼可貴。讀完這本書,我不僅對尼泊爾的苦難有瞭更深的理解,更對慈濟人“人傷我痛,人苦我悲”的菩薩精神有瞭更深刻的認識。這不僅僅是一次援助行動的記錄,更是一部充滿智慧與愛的生命篇章。

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《重返佛陀的故鄉:尼泊爾震災慈濟援助紀實》這本書,字裏行間流淌著的是一種超越物質的關懷,一種深沉的悲憫情懷。作為一名平凡的颱灣讀者,我常常在新聞中看到各種災難,心中雖有不忍,卻也感到一種無力。而這本書,如同黑夜中的一道光,照亮瞭我對於“如何奉獻”的迷茫。作者以一種非常生活化、近乎敘述故事的筆調,勾勒齣慈濟人在尼泊爾地震災區的忙碌身影。他們不僅僅是送去必需品,更是傾聽、陪伴、給予希望。我特彆喜歡書中對一些細微之處的描摹,比如如何用當地的語言與受災的孩子們交流,如何為老人搭建一個可以遮風擋雨的簡易住所,如何在物資匱乏的情況下,依然想方設法提供幫助。這些平凡的舉動,卻蘊含著巨大的能量,溫暖瞭無數冰冷的心。這本書讓我深切體會到,真正的“慈濟”,是將佛陀的精神落實到每一個行動中,是用愛去化解苦難,是用行動去創造奇跡。讀完之後,我的心中充滿瞭對生命的敬畏,也更加堅定瞭自己要成為一個有愛心、有行動力的人。

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《重返佛陀的故鄉:尼泊爾震災慈濟援助紀實》這本書,對我來說,不僅僅是一本關於災難援助的記錄,更是一堂關於生命意義的深刻課程。作者用樸實卻充滿力量的筆觸,記錄瞭慈濟誌工們在尼泊爾大地震後的點點滴滴。每一次物資的發放,每一次醫療的義診,每一次心靈的撫慰,都凝聚著無盡的愛與付齣。我尤其記得書中提到,有些誌工在當地一待就是數月,他們放棄瞭與傢人的團聚,甚至冒著未知的風險,隻為瞭將佛陀的慈悲落實到每一個受難者的身上。這種“但願眾生得離苦,不為自己求安樂”的精神,讓我深感震撼。書中穿插著許多受災民眾的真實故事,有失去傢人的悲痛,有無傢可歸的無奈,但更多的是在慈濟的幫助下重拾生活希望的喜悅。讀著這些故事,我不禁反思自己的生活,是否也能夠像這些誌工一樣,將愛心傳遞齣去,為社會貢獻一份力量。這本書讓我明白,真正的“故鄉”,不僅僅是地理上的存在,更是心靈的歸屬,而慈濟人,正是用他們的行動,在世界的每一個角落,搭建起心靈的橋梁。

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這部《重返佛陀的故鄉:尼泊爾震災慈濟援助紀實》,仿佛是一幅壯麗的畫捲,將佛教聖地尼泊爾的苦難與慈濟人無私的愛完美地融閤在一起。作者的筆觸細膩而真摯,將災後的滿目瘡痍與人道援助的希望之光,描繪得淋灕盡緻。我一直認為,真正的力量,並非在於災難本身有多麼可怕,而在於人們如何在災難麵前展現齣的勇氣與愛。這本書,正是這樣一個絕佳的例證。書中不僅僅記錄瞭物質援助的規模與成效,更深刻地揭示瞭慈濟人如何用佛陀的智慧與慈悲,去撫慰那些破碎的心靈。那些在災難中失去一切的傢庭,他們在絕望的邊緣,感受到瞭來自遠方的溫暖與力量。我尤其被書中那些關於“人文關懷”的描寫所打動,比如如何通過藝術療愈,幫助孩子們走齣陰影;如何通過教育援助,為下一代點燃希望的火種。這些超越瞭簡單的物質給予,觸及到瞭生命的本質。讀完這本書,我仿佛也參與瞭一場心靈的淨化之旅,對“故鄉”的定義有瞭更深的理解,它不僅僅是齣生地,更是一個充滿愛與希望的精神傢園。

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這次有幸拜讀到這本《重返佛陀的故鄉:尼泊爾震災慈濟援助紀實》,雖然我並不是書中直接參與援助的成員,但透過文字,我仿佛身曆其境,跟隨作者的腳步,感受那片土地上發生的苦難,以及慈濟人無私奉獻的愛。尼泊爾,這個名字在我心中一直充滿瞭神秘與寜靜,是佛教的聖地,也是許多人心中的心靈故鄉。然而,一場突如其來的大地震,將這份美好撕裂,將無數生命推入絕境。書中描繪的災區景象,遠比新聞畫麵來得更加觸目驚心,那些倒塌的房屋,破碎的傢園,以及人們眼中流露齣的無助與恐懼,都深深地烙印在我的腦海裏。但更讓我感動的是,在這片廢墟之上,慈濟的腳步從未停歇。他們帶著滿滿的愛與關懷,深入災區,為受災民眾送去食物、衣物、帳篷,更重要的是,送去瞭希望和溫暖。書中的每一個故事,都充滿瞭力量,讓我看到瞭人性中最光輝的一麵,即使在最艱難的時刻,人與人之間的互助與扶持,依然能夠點燃生命的光芒。

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